Bride In The Solomons, [2021] Download Pdf 2
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The first act is played both in the dining-room and in the wine-room appertaining to the women of the royal palace. In the second act, Shulamith is again at home. In the third act, which represents the marriage, the bride makes her entrance into Jerusalem from the wilderness, and what we further then hear occurs during the marriage festival. The locality of the fourth act is Jerusalem, without being more particularly defined. That of the fifth act is the park of Etam, and then Solomon's country house there. And in the sixth act we see the newly-married pair first in the way to Shulem, and then in Shulamith's parental home. In the first half of the dramatic pictures, Shulamith rises to an equality with Solomon; in the second half, Solomon descends to an equality with Shulamith. At the close of the first, Shulamith is at home in the king's palace; at the close of the second, Solomon is at home with her in her Galilean home.
Rightly then does she give up all other feelings and give herself wholly to love alone; in giving love back, all she can do is to respond to love. And when she has poured out her whole being in love, what is that in comparison with the unceasing torrent of that original source Clearly, lover and Love, soul and Word, bride and Bridegroom, creature and Creator do not flow with the same volume; one might as well equate a thirsty man with the fountain.
144. Let us not forget that Jesus asked his disciples to pay attention to details. The little detail that wine was running out at a party. The little detail that one sheep was missing. The little detail of noticing the widow who offered her two small coins. The little detail of having spare oil for the lamps, should the bridegroom delay. The little detail of asking the disciples how many loaves of bread they had. The little detail of having a fire burning and a fish cooking as he waited for the disciples at daybreak.
1.FELLOWSHIP:In Song of Solomon 2:4 (TLB), the bride says, "He has brought me to his banqueting hall so that everyone can see how much he loves me. The father of the prodigal son brought his son to the table. Jesus sat with His disciples around a table. The table speaks of fellowship. At a table, we are not engaged in ministry for our Lord, but in fellowship with our Lord. We dine with Him (Revelation 3:20). Ministry should never be the primary focus of our lives. Love for the Lord must always be primary. After serving the Lord full time for more than 50 years, I want to say this, that my devotion to my Lord is the basis of all my ministry. Our ministry will have no value at all in God's eyes, if our devotion to Christ were to decrease. A personal, loving, devoted relationship with Christ is the spring from which all true service for the Lord flows.
2.APPRECIATION:The Bridegroom appreciates the Bride saying, "How beautiful you are!" (Song of Solomon 4:1) We need to hear such words from the Lord - that assure us that the Lord really delights in us. Husbands and wives also need to hear such expressions of appreciation from one another. In Song of Solomon, Chapter 4 we hear a long appreciation of the bride from the Bridegroom. One mark of spiritual growth is that we learn to listen to the Lord more than to talk ourselves. As the Bride listens, she finds her Bridegroom expressing His admiration of her. He admires every part of her and then concludes by saying, "You are altogether beautiful, my darling" (Song of Solomon 4:7). The Bridegroom further expresses His appreciation for the bride (Song of Solomon 6:4-10). He says that among all women, no-one is like His bride, His perfect one. I choose her above everybody else." Every husband should look at his wife like this:There are many attractive women in the world, but there is no-one like my wife. She is Number One in my eyes. This is what the Lord says about us. He appreciates us more than all the clever people, and the rich people, and the great people in the world. In Song of Solomon 7:1-9, we read how the Bridegroom admires His bride. We need to see clearly that despite all our weaknesses, our Lord actually admires us and appreciates us. Many believers live with constant self-condemnation, just because they cannot believe that the Lord admires them. 153554b96e
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